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<\/i><\/a><\/div>\n \n \n \n V\u011brni Kr\u00e1li<\/span><\/a><\/div>\n\n\n\n
P\u00e1n B\u016fh n\u00e1m dal svobodnou v\u016fli, kter\u00e1 je nebezpe\u010dn\u00e1 v tom smyslu, \u017ee se m\u016f\u017eeme rozhodnout pro peklo. Ale proto n\u00e1m ji P\u00e1n B\u016fh nedal, dal n\u00e1m ji proto, abychom se rozhodli pro nebe. A mus\u00edme j\u00edt po Jeho cest\u011b, pokud chceme do Jeho nebe. A Jeho n\u00e1bo\u017eenstv\u00ed nem\u016f\u017eeme p\u0159izp\u016fsobit tomuto sv\u011btu, proto\u017ee \u00fa\u010delem tohoto n\u00e1bo\u017eenstv\u00ed je, aby mne t\u00e1hlo vzh\u016fru do nebe. N\u00e1\u0161 P\u00e1n sestupuje z nebe do zp\u016fsob chleba a v\u00edna, aby sytil mou du\u0161i a pozvedal ji k nebi.Nov\u00e9 n\u00e1bo\u017eenstv\u00ed druh\u00e9ho vatik\u00e1nsk\u00e9ho koncilu je zka\u017een\u00edm katolick\u00e9ho n\u00e1bo\u017eenstv\u00ed. A pokud jste dnes tady, je to pravd\u011bpodobn\u011b proto, \u017ee jste p\u0159ijali milost vedouc\u00ed k pochopen\u00ed, \u017ee nem\u016f\u017eete n\u00e1sledovat toto nov\u00e9 n\u00e1bo\u017eenstv\u00ed.Nedivte se, pokud v\u0161emohouc\u00ed B\u016fh u\u010din\u00ed v\u00e1\u0161 \u017eivot na zemi slzav\u00fdm \u00fadol\u00edm. A podobn\u011b, kdy\u017e zest\u00e1rneme, m\u016f\u017eeme trp\u011bt mnoha nemocemi, slabost\u00ed, utrpen\u00edm, jejich\u017e \u00fa\u010delem je, abychom netou\u017eili z\u016fstat na tomto sv\u011bt\u011b. Proto\u017ee mus\u00edme pokra\u010dovat do vy\u0161\u0161\u00edho \u017eivota v nebi. Pokud jsem p\u0159\u00edli\u0161 spokojen\u00fd v tomto sv\u011bt\u011b, nejsem p\u0159ipraven j\u00edt do nebe.Proto, draz\u00ed Pol\u00e1ci, z\u016fsta\u0148te v\u011brni v\u00ed\u0159e va\u0161ich p\u0159edk\u016f. Mnoho z nich se dostalo do nebe, ne v\u0161ichni, ale Polsko bylo v\u017edy v\u011brn\u00e9, Polonia semper fidelis, a Polsko nesm\u00ed n\u00e1sledovat modern\u00ed sv\u011bt do pekla.Nezab\u00fdvejte se p\u0159\u00edli\u0161 p\u0159\u00edjemnostmi tohoto sv\u011bta. Mo\u017en\u00e1 te\u010f m\u00e1me p\u0159edve\u010der t\u0159et\u00ed sv\u011btov\u00e9 v\u00e1lky, kter\u00e1 bude stra\u0161liv\u00e1. Ale to P\u00e1n B\u016fh dopou\u0161t\u00ed, aby du\u0161\u00edm zabr\u00e1nil p\u0159\u00edli\u0161 se zab\u00fdvat pozemsk\u00fdm \u017eivotem. Dokonce 3. sv\u011btov\u00e1 v\u00e1lka bude darem Bo\u017e\u00edm, aby du\u0161\u00edm zabr\u00e1nil p\u0159\u00edli\u0161 se zamilovat do tohoto slzav\u00e9ho \u00fadol\u00ed. A aby p\u0159im\u011bl lidi, nap\u0159\u00edklad mlad\u00e9 mu\u017ee, kte\u0159\u00ed budou zabiti, a jejich truchl\u00edc\u00ed \u017eeny, aby p\u0159estali tolik milovat tento sv\u011bt a zapom\u00ednat, \u017ee jsme stvo\u0159eni pro nebe.Draz\u00ed p\u0159\u00e1tel\u00e9,cho\u010fte ke zpov\u011bdi, abyste byli hodni p\u0159ijmout Nejsv\u011bt\u011bj\u0161\u00ed Sv\u00e1tost a pak proste na\u0161eho P\u00e1na, aby v\u00e1s toto svat\u00e9 p\u0159ij\u00edm\u00e1n\u00ed pozvedalo vzh\u016fru. On ka\u017ed\u00e9ho z n\u00e1s miluje, miloval i Jid\u00e1\u0161e I\u0161kariotsk\u00e9ho, kter\u00e9mu, kdy\u017e p\u0159i\u0161el do Getsemansk\u00e9 zahrady na\u0161eho P\u00e1na zradit, \u0159ekl: P\u0159\u00edteli, pro\u010d jsi p\u0159i\u0161el? Sna\u017eil se ho p\u0159im\u011bt zamyslet se nad t\u00edm, co chce u\u010dinit. Tak\u017ee i Jid\u00e1\u0161 mohl spasit svou du\u0161i. Ale m\u011bl svobodnou v\u016fli, P\u00e1n B\u016fh mu ji neodebral, a umo\u017enil mu zvolit si peklo.Draz\u00ed p\u0159\u00e1tel\u00e9, milujte Boha, zvolte si Boha, zvolte si nebe, a bu\u010fte v\u011brni starobyl\u00e9, prav\u00e9 v\u00ed\u0159e.Ve jm\u00e9nu Otce i Syna i Ducha Svat\u00e9ho. Amen.<\/div>\n\n
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<\/i><\/a><\/div>\n \n \n \n V\u011brni Kr\u00e1li<\/span><\/a><\/div>\n\n\n\n
\u201eV\u0161ecko, co v\u00e1m \u0159eknou, \u010di\u0148te!\u201c Mat. 23, 3. \u00bbKa\u017ed\u00fd \u010dlov\u011bk jest n\u00e1chyln\u00fd k tomu, aby porou\u010del, ale m\u00e1lokdo chce poslouchati; A p\u0159ece jest prosp\u011b\u0161n\u011bj\u0161\u00ed poslouchati, ne\u017eli porou\u010deti. Proto tak\u00e9 zbo\u017en\u00e9 a svat\u00e9 du\u0161e tak r\u00e1dy a ochotn\u011b poslouchaj\u00ed a neznaj\u00ed na sv\u011bt\u011b nic lep\u0161\u00edho nad poslu\u0161nost.\u00ab (Sv. Franti\u0161ek Salessk\u00fd.) \u010casto d\u011bkovala sv. Terezie P\u00e1nu za to, \u017ee j\u00ed pop\u0159\u00e1l milosti, aby r\u00e1da poslouchala. Ctnost tato napl\u0148ovala ji p\u0159ehojnou \u00fat\u011bchou. Svat\u00e1 Magdalena z Pazzi takovou \u00fat\u011bchu nal\u00e9zala v tom, \u017ee mohla v\u0161em b\u00fdti podd\u00e1na, \u017ee se b\u00e1la, aby radost, kterou poci\u0165ovala, nep\u0159ipravila ji o z\u00e1sluhu poslu\u0161nosti. Nespokojila se t\u00edm, \u017ee poslouchala p\u0159edstaven\u00e9, ona\u0165 i dru\u017ek\u00e1m byla podd\u00e1na, ba nez\u0159\u00eddka poslouchala i t\u011bch, jim\u017e mohla porou\u010deti. Pop\u0159ej, Pane, milosti, abych r\u00e1d poslouchal, bych nad poslu\u0161nost nic v\u00edce necenil a nemiloval, a v\u0161ecko z l\u00e1sky konal!<\/div>\n\n
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\u00bbNen\u00ed pochybnosti, \u017ee poslu\u0161nost jest z\u00e1slu\u017en\u011bj\u0161\u00ed a cenn\u011bj\u0161\u00ed, ne\u017eli nejp\u0159\u00edsn\u011bj\u0161\u00ed skutky kaj\u00edc\u00ed. Kter\u00fd pak kaj\u00edc\u00ed skutek m\u016f\u017ee b\u00fdti tu\u017e\u0161\u00ed a odporn\u011bj\u0161\u00ed. ne\u017e v\u016fli vlastn\u00ed podrobiti a podvoliti jin\u00e9mu?\u00ab (Sv. Kate\u0159ina z Bologny.) Svat\u00e1 Magdalena z Pazzi, kter\u00e1 se velmi mrtvila a zap\u00edrala, m\u011bla zvyk, \u017ee lep\u0161\u00edch a chutn\u011bj\u0161\u00edch pokrm\u016f, kter\u00e9 j\u00ed v nemoci byly pos\u00edl\u00e1ny, nep\u0159ij\u00edmala. \u0158ekla-li v\u0161ak sestra, kter\u00e1 j\u00ed pokrmy ty don\u00e1\u0161ela, aby je po\u017eila z poslu\u0161nosti, ihned je po\u017e\u00edvala, ani\u017e by cos jin\u00e9ho byla \u0159ekla, le\u010d: \u00bbBu\u010f P\u00e1n B\u016fh pochv\u00e1len!\u00ab Kdy\u017e sv. Dositheus pro chorobu nemohl se p\u0159\u00edsn\u011b k\u00e1ti, ba ani nemohl pravidel \u0159eholn\u00edch zachov\u00e1vati, p\u0159i\u010di\u0148oval se, aby aspo\u0148 poslu\u0161nost\u00ed si z\u00e1sluhy z\u00edskal. A pr\u00e1v\u011b touto poslu\u0161nost\u00ed tak znamenit\u011b v dokonalosti prosp\u011bl, \u017ee P\u00e1n po jeho smrti jist\u00e9mu poustevn\u00edku zjevil, \u017ee v nebes\u00edch jest ozdoben tou\u017e korunou, kterou m\u00e1 svat\u00fd Anton\u00edn. Tomu mohou se jenom ti diviti, kte\u0159\u00ed neznaj\u00ed poslu\u0161nosti. Bo\u017ee m\u016fj, jeliko\u017e Ti \u017e\u00e1dn\u00e1 ob\u011b\u0165 nen\u00ed tak mil\u00e1 a p\u0159\u00edjemn\u00e1, jako ob\u011b\u0165 v\u016fle, proto Ti ob\u011btuji svou v\u016fli cel\u00fdm srdcem a s opravdov\u00fdm p\u0159edsevzet\u00edm, aby v\u016fle m\u00e1 Tv\u00e9 v\u016fli v\u017edy byla podd\u00e1na!<\/div>\n\n
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\u00bbPoslu\u0161nost jest pok\u00e1n\u00edm rozumov\u00fdm, proto tak\u00e9 jest ob\u011b\u0165 tato p\u0159\u00edjemn\u011bj\u0161\u00ed a milej\u0161\u00ed Bohu, ne\u017eli v\u0161ecky jin\u00e9 ob\u011bti. V\u00edce se P\u00e1nu Bohu l\u00edb\u00ed posledn\u00ed stupe\u0148 poslu\u0161nosti, ne\u017eli v\u0161ecky ostatn\u00ed \u010diny, kter\u00e9 na svou p\u011bst kon\u00e1\u0161.\u00ab Tak pravil sv. Jan z K\u0159\u00ed\u017ee. Kdy\u017e sv\u011btec tento studoval bohoslov\u00ed, byl posl\u00e1n zp\u011bt do kl\u00e1\u0161tera, aby tam vedl spole\u010dn\u00fd \u017eivot s brat\u0159\u00edmi \u0159eholn\u00edmi. Jeliko\u017e v\u0161ak p\u0159edstaven\u00fd kl\u00e1\u0161tera se dom\u00fd\u0161lel, \u017ee jest sv\u011btec v\u011bdomostmi nadut, dal mu mal\u00fd katechismus, a zapov\u011bd\u011bl mu, \u017ee nesm\u00ed jin\u00e9 knihy \u010d\u00edsti, a poru\u010dil mu, aby jako mal\u00e9 d\u011bti ka\u017edou slabiku z\u0159eteln\u011b vyslovoval. Jan z K\u0159\u00ed\u017ee podrobil se tomuto rozkazu ochotn\u011b, ne\u010detl \u017e\u00e1dn\u00e9 jin\u00e9 knihy krom\u011b katechismu, a \u010detl jej tak, jak mu bylo na\u0159\u00edzeno, aby se v poslu\u0161nosti cvi\u010dil. T\u00edm do\u0161el dokonalosti i v poslu\u0161nosti i v mnoh\u00fdch jin\u00fdch ctnostech. Velmi kr\u00e1sn\u011b prav\u00ed sv. Bonaventura: \u00bbJako\u017e ten v\u011bt\u0161\u00ed l\u00e1sku dokazuje p\u0159\u00edteli sv\u00e9mu, kdo slu\u017eebn\u00edka jeho ct\u00ed a jemu slou\u017e\u00ed, ne\u017eli kdyby tut\u00e9\u017e slu\u017ebu prok\u00e1zal sam\u00e9mu p\u00e1nu, u n\u011bho\u017e sluha se nal\u00e9z\u00e1, tak jest poslu\u0161nost, kterou prokazujeme lidem, z\u00e1slu\u017en\u011bj\u0161\u00ed, ne\u017e kdybychom ji prokazovali Bohu sam\u00e9mu, jsou-li lid\u00e9 tito Bohem ustanoveni, aby jeho jm\u00e9nem rozkazovali. Pop\u0159ej, Pane, abych si poslu\u0161nost obl\u00edbil. Rychle, v\u011brn\u011b a s radost\u00ed chci z l\u00e1sky k Tob\u011b vsecko vykonati, cokoliv se mi poru\u010d\u00ed!<\/div>\n\n
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\u00bbV\u0161ecko dobr\u00e9, co na tvorech spat\u0159ujeme, z\u00e1le\u017e\u00ed v pln\u011bn\u00ed v\u016fle Bo\u017e\u00ed. Av\u0161ak nikdy nem\u016f\u017eeme l\u00e9pe vyplniti, co P\u00e1n od n\u00e1s \u017e\u00e1d\u00e1, le\u010d cvi\u010d\u00edme-li se v poslu\u0161nosti, v n\u00ed\u017e jest zni\u010den\u00ed sebel\u00e1sky a prav\u00e1 svoboda d\u00edtek Bo\u017e\u00edch. Z t\u00e9 p\u0159\u00ed\u010diny tak\u00e9 zbo\u017en\u00e9 du\u0161e r\u00e1dy poslouchaj\u00ed.\u00ab (Svat\u00fd Vincenc Paul\u00e1nsk\u00fd.) Sv. Magdalena z Pazzi l\u00e1skou up\u0159\u00edmnou Inula k poslu\u0161nosti, kter\u00e1\u017eto poslu\u0161nost ji chr\u00e1nila, \u017ee nemusila se \u0159\u00edditi vlastn\u00ed v\u016fl\u00ed. Ano i v nemoci a v poku\u0161en\u00ed jevila tv\u00e1\u0159 veselou a usm\u00edvavou, kdykoliv bylo j\u00ed n\u011bco poru\u010deno. Touto radost\u00ed a \u00fasm\u011bvem d\u00e1vala na jevo, jak jest srdce jej\u00ed ochotno v poslu\u0161nosti se cvi\u010diti. Jist\u00fd svat\u00fd poustevn\u00edk, jen\u017e dlouhou dobu \u017eil na pou\u0161ti, vypravoval, \u017ee m\u011bl kdysi vid\u011bn\u00ed, v n\u011bm\u017e z\u0159el \u010dtyry druhy nebesk\u00fdch m\u011b\u0161\u0165an\u016f: Takov\u00e9, kte\u0159\u00ed \u00fap\u011bli a na\u0159\u00edkali ve velik\u00fdch bolestech, jin\u00e9, kte\u0159\u00ed chud\u00fdm d\u00e1vali hojn\u00e9 almu\u017eny, pak poustevn\u00edky, kte\u0159\u00ed cel\u00fd \u017eivot tr\u00e1vili na pou\u0161ti, a kone\u010dn\u011b takov\u00e9, kte\u0159\u00ed r\u00e1di a ochotn\u011b poslouchali. Tito posledn\u00ed byli ozdoben\u00ed zlat\u00fdmi korunami. V\u0161ecky m\u00e9 \u010diny, Pane, a\u0165 vych\u00e1zej\u00ed z poslu\u0161nosti; nebo\u0165 nikdy nechci vyma\u0148ovati se z poslu\u0161nosti abych v\u016fli Tvou svatou v\u011brn\u011b a r\u00e1d plnil!<\/div>\n\n
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P. Paul Rousseau bude slou\u017eit m\u0161i sv. v Praze mj. i z\u00edtra, na sv\u00e1tek Nejsv\u011bt\u011bj\u0161\u00edho Srdce Je\u017e\u00ed\u0161ova.https:\/\/www.neposkvrnenesrdce.cz\/<\/a><\/div>\n \n <\/i>\n www.neposkvrnenesrdce.cz<\/div>\n \n
Kaple Neposkvrn\u011bn\u00e9ho Srdce Panny Marie v Praze<\/div>\n
P\u0159ehled bohoslu\u017eeb slou\u017een\u00fdch v kapli.<\/div>\n<\/a>\n
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Kdyby katol\u00edk v roce 1965 odjel do dalek\u00e9 pohansk\u00e9 zem\u011b, po p\u011bti letech se vr\u00e1til a p\u0159i\u0161el na m\u0161i svatou do sv\u00e9ho farn\u00edho kostela, byl by pravd\u011bpodobn\u011b zmaten z toho, co kolem sebe vid\u00ed a sly\u0161\u00ed. Mo\u017en\u00e1 by i zapochyboval, jestli si po del\u0161\u00ed dob\u011b, co nebyl p\u0159\u00edtomen, nespletl adresu nebo zda kostel nezm\u011bnil majitele.M\u00e9n\u011b ne\u017e patn\u00e1ct let sta\u010dilo k tomu, aby byla ofici\u00e1ln\u00ed \u0159\u00edmsk\u00e1 liturgie p\u0159etvo\u0159ena k nepozn\u00e1n\u00ed. Zm\u011bny bezprecedentn\u00ed sv\u00fdm rozsahem a rychlost\u00ed jist\u011b m\u016f\u017eeme ozna\u010dit za revolu\u010dn\u00ed. Ne\u017e v\u0161ak revoluce propuknou naplno, rod\u00ed se zpravidla nen\u00e1padn\u011b a t\u00e9m\u011b\u0159 nepozorovan\u011b. Liturgick\u00e1 revoluce nen\u00ed v\u00fdjimkou.Tato kniha je p\u00e1tr\u00e1n\u00edm po jej\u00edch prav\u00fdch ko\u0159enech, kter\u00e9 nespo\u010d\u00edvaj\u00ed ani v Druh\u00e9m vatik\u00e1nsk\u00e9m koncilu, ani v osob\u011b Annibala Bugniniho, ale mnohem hloub\u011bji, ne\u017e by mnoz\u00ed \u010dekali.Materi\u00e1ly, kter\u00e9 autorka p\u0159edkl\u00e1d\u00e1, nut\u00ed \u010dten\u00e1\u0159e zamyslet se i nad jeho vlastn\u00edm ch\u00e1p\u00e1n\u00edm sv\u00e9 \u00fa\u010dasti na liturgii. Nem\u016f\u017ee snad b\u00fdt i ten, kdo vyhled\u00e1v\u00e1 nebo slou\u017e\u00ed v\u00fdhradn\u011b tradi\u010dn\u00ed \u0159\u00edmskou liturgii, bezd\u011b\u010dn\u011b ovlivn\u011bn revolu\u010dn\u00edmi my\u0161lenkami?https:\/\/www.christianitas.cz\/p\/liturgicka-revoluce<\/a><\/div>\n \n <\/i>\n www.christianitas.cz<\/div>\n \n
Liturgick\u00e1 revoluce :: Nakladatelstv\u00ed Christianitas<\/div>\n
Autor: Carol Byrneov\u00e1 MA PhD Kdyby katol\u00edk v roce 1965 odjel do dalek\u00e9 pohansk\u00e9 zem\u011b, po p\u011bti letech se vr\u00e1til a p\u0159i\u0161el na m\u0161i svatou do sv\u00e9ho farn\u00edho kostela, byl by pravd\u011bpodobn\u011b zmaten z toho, co kolem sebe vid\u00ed a sly\u0161\u00ed. Mo\u017en\u00e1 by i zapochyboval, jestli\u2026<\/div>\n<\/a>\n
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I osel v\u00ed, jak uct\u00edt P\u00e1na Je\u017e\u00ed\u0161e v Nejsv. Sv\u00e1tosti. Jak to, \u017ee to nev\u00ed n\u011bkte\u0159\u00ed \u201ekatol\u00edci\u201c?<\/div>\n\n
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Polozapomenut\u00e1 dev\u00edti\u00fatern\u00ed pobo\u017enost ke sv. Anton\u00ednovi z Padovy, kterou dle pov\u011bsti zjevil l\u00e9ta P\u00e1n\u011b 1617 jist\u00e9 zbo\u017en\u00e9 \u017een\u011b s\u00e1m sv\u011btec. Vysokou cenu t\u00e9to pobo\u017enosti potvrdila i C\u00edrkev svat\u00e1, kdy\u017e ji v 18. stolet\u00ed pape\u017eov\u00e9 obda\u0159ili \u010d\u00e1ste\u010dn\u00fdmi, ba dokonce i plnomocn\u00fdmi odpustky.https:\/\/www.christianitas.cz\/p\/devitiuterni-poboznost-ke-sv-antoninovi-z-padovy<\/a><\/div>\n \n <\/i>\n www.christianitas.cz<\/div>\n \n
Dev\u00edti\u00fatern\u00ed pobo\u017enost ke sv. Anton\u00ednovi z Padovy :: Nakladatelstv\u00ed Christianitas<\/div>\n
Polozapomenut\u00e1 dev\u00edti\u00fatern\u00ed pobo\u017enost ke sv. Anton\u00ednovi z Padovy, kterou dle pov\u011bsti zjevil l\u00e9ta P\u00e1n\u011b 1617 jist\u00e9 zbo\u017en\u00e9 \u017een\u011b s\u00e1m sv\u011btec. Vysokou cenu t\u00e9to pobo\u017enosti potvrdila i C\u00edrkev svat\u00e1, kdy\u017e ji v 18. stolet\u00ed pape\u017eov\u00e9 obda\u0159ili \u010d\u00e1ste\u010dn\u00fdmi, ba dokonce\u2026<\/div>\n<\/a>\n
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\n 268<\/span> views<\/span>edited 18:49<\/time><\/a><\/span>\n <\/div>\n<\/div>\n <\/div>\n \n<\/div><\/div>
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Pro\u010d si neutahuj\u00ed z jin\u00fdch n\u00e1bo\u017eenstv\u00ed? Spr\u00e1vn\u00e1 ot\u00e1zka.Mohlo by se zd\u00e1t, \u017ee rozd\u00edl je v tom, \u017ee katol\u00edci jsou nanejv\u00fd\u0161 znechucen\u00ed, zat\u00edmco ud\u011blat si takov\u00fd hnus z isl\u00e1mu, padaj\u00ed hlavy.To ale nen\u00ed ten hlavn\u00ed d\u016fvod. Rozd\u00edl je hlavn\u011b v tom, \u017ee v\u00e1lka lev\u00e1k\u016f je ve sv\u00e9 nejhlub\u0161\u00ed podstat\u011b v\u00e1lkou proti Bohu, proto samoz\u0159ejm\u011b bojuj\u00ed proti jedin\u00e9mu n\u00e1bo\u017eenstv\u00ed, kter\u00e9 prav\u00e9ho Boha uct\u00edv\u00e1. Ostatn\u00ed (fale\u0161n\u00e1) n\u00e1bo\u017eenstv\u00ed jsou s nimi tak\u0159\u00edkaj\u00edc na jedn\u00e9 lodi, tak pro\u010d by proti nim bojovali? Dob\u0159e jim slou\u017e\u00ed jako n\u00e1stroj rozkladu k\u0159es\u0165ansk\u00e9 civilisace.Najde se dostatek \u0161lechetn\u00fdch lid\u00ed, ochotn\u00fdch bojovat za Dobro, Pravdu a Kr\u00e1su, za Krista a jeho kr\u00e1lovstv\u00ed alespo\u0148 tak horliv\u011b, jako Jeho nep\u0159\u00e1tel\u00e9 bojuj\u00ed proti N\u011bmu? Na\u0161e v\u00edt\u011bzstv\u00ed je jist\u00e9. Na\u0161e vla\u017enost v\u0161ak m\u016f\u017ee p\u0159isp\u011bt k v\u011b\u010dn\u00e9mu zatracen\u00ed mnoha du\u0161\u00ed, v\u010detn\u011b na\u0161ich d\u011bt\u00ed.Kdo se p\u0159id\u00e1 k hnut\u00ed obnovy?<\/div>\n\n
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\n 242<\/span> views<\/span>edited 14:26<\/time><\/a><\/span>\n <\/div>\n<\/div>\n <\/div>\n \n<\/div><\/div>
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\u201eDraz\u00ed brat\u0159i a sestry,nejprve mi dovolte, abych se s v\u00e1mi pod\u011blil o sv\u016fj klid, s n\u00edm\u017e \u010del\u00edm t\u00e9to zkou\u0161ce. Stejn\u00fd vnit\u0159n\u00ed klid jsem za\u017eil, kdy\u017e jsem p\u0159ed n\u011bkolika lety znovu objevil tradi\u010dn\u00ed m\u0161i, kterou jsem od t\u00e9 doby nep\u0159estal v\u00fdlu\u010dn\u011b slou\u017eit a kter\u00e1 m\u011b p\u0159ivedla zp\u011bt k tepaj\u00edc\u00edmu srdci na\u0161eho svat\u00e9ho n\u00e1bo\u017eenstv\u00ed, abych pochopil, \u017ee sjednocen\u00ed s Kristem Kn\u011bzem v ob\u011bti v\u011b\u010dn\u00e9mu Otci se nutn\u011b mus\u00ed prom\u00edtnout do mystick\u00e9ho ob\u011btov\u00e1n\u00ed sebe sama po vzoru Krista Ob\u011bti, v obnoven\u00ed Bo\u017esk\u00e9ho \u0159\u00e1du, v n\u011bm\u017e n\u00e1s k\u0159es\u0165ansk\u00e1 l\u00e1ska stravuje l\u00e1skou k Bohu a bli\u017en\u00edmu, a ukazuje n\u00e1m, jak nepochopiteln\u00e9 \u2013 a tak\u00e9 nep\u0159ijateln\u00e9 \u2013 je cokoliv m\u011bnit na tomto dokonal\u00e9m \u0159\u00e1du, kter\u00fd C\u00edrkev svat\u00e1 p\u0159edj\u00edm\u00e1 na zemi pr\u00e1v\u011b t\u00edm, \u017ee do st\u0159edu v\u0161eho stav\u00ed K\u0159\u00ed\u017e. Stat Crux dum volvitur orbis<\/i> [K\u0159\u00ed\u017e stoj\u00ed, i kdy\u017e se sv\u011bt ot\u00e1\u010d\u00ed.].\u0160edes\u00e1t let se v\u0161ak spolu se sv\u011btem volvitur et ecclesia [ot\u00e1\u010d\u00ed i c\u00edrkev]. C\u00edrkevn\u00ed t\u011blo tak\u00e9 ztratilo sv\u016fj bod stability: v\u010dera v \u0161\u00edlen\u00e9 snaze p\u0159izp\u016fsobit se sv\u011btu zm\u011bk\u010den\u00edm sv\u00e9 nauky; dnes v \u00famysln\u00e9 snaze vymazat K\u0159\u00ed\u017e, znamen\u00ed odporu, aby se zal\u00edbilo P\u00e1novi tohoto sv\u011bta. A ve sv\u011bt\u011b, kter\u00fd je nep\u0159\u00e1telsk\u00fd Kristovu K\u0159\u00ed\u017ei, nen\u00ed mo\u017en\u00e9 hl\u00e1sat Krista a Krista Uk\u0159i\u017eovan\u00e9ho, proto\u017ee to \u201erozvrac\u00ed lidsk\u00e9 bratrstv\u00ed\u201c, z n\u011bj\u017e je vylou\u010deno otcovstv\u00ed Otce. Nep\u0159ekvapuje proto, \u017ee ti, kte\u0159\u00ed hl\u00e1saj\u00ed Evangelium beze zm\u011bn, jsou pova\u017eov\u00e1ni za nep\u0159\u00e1tele. K\u0159es\u0165an\u016fm v\u0161ech v\u011bk\u016f a na prvn\u00edm m\u00edst\u011b Past\u00fd\u0159\u016fm se v\u017edy odporovalo, bojovalo se proti nim a byli zab\u00edjeni pr\u00e1v\u011b pro tuto neslu\u010ditelnost mezi Civitas Dei a civitas Diaboli. P\u00e1n n\u00e1s u\u010d\u00ed: \u201eJestli\u017ee mne pron\u00e1sledovali, i v\u00e1s budou pron\u00e1sledovati; jestli\u017ee m\u00e9 slovo zachov\u00e1vali, i va\u0161e budou zachov\u00e1vati.\u201c (Jn. 15:20) P\u0159ed n\u011bkolika dny m\u011b c\u00edrkev zotro\u010den\u00e1 sv\u011btem postavila p\u0159ed soud za schizma a odsoudila m\u011b k exkomunikaci za to, \u017ee jsem otev\u0159en\u011b vyzn\u00e1val V\u00edru, kterou mi P\u00e1n m\u00fdm biskupsk\u00fdm sv\u011bcen\u00edm na\u0159\u00eddil hl\u00e1sat; tut\u00e9\u017e V\u00edru, pro kterou byli zab\u00edjeni mu\u010dedn\u00edci, pron\u00e1sledov\u00e1ni Vyznava\u010di, v\u011bzn\u011bni nebo vyh\u00e1n\u011bni kn\u011b\u017e\u00ed a biskupov\u00e9...\u201cCel\u00e9 k\u00e1z\u00e1n\u00ed k\u00e1z\u00e1n\u00ed v\u011brn\u00e9ho arcibiskupa Vigana v reakci na \u201eexkomunikaci\u201c:http:\/\/rexcz.blogspot.com\/2024\/07\/in-sanguine-tuo-kazani-arcibiskupa.html<\/a><\/div>\n \n \n
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In Sanguine tuo \u2013 k\u00e1z\u00e1n\u00ed arcibiskupa Vigana v reakci na exkomunikaci (2024)<\/div>\n
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\n 212<\/span> views<\/span>16:06<\/time><\/a><\/span>\n <\/div>\n<\/div>\n <\/div>\n \n<\/div><\/div>
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"P\u0159edstav si, \u017ee nen\u00ed \u017e\u00e1dn\u00e9 nebeJe to snadn\u00e9, kdy\u017e to zkus\u00ed\u0161 \u017d\u00e1dn\u00e9 peklo pod n\u00e1miNad n\u00e1mi nic ne\u017e obloha... "<\/i>Dal\u0161\u00ed uk\u00e1zka toho, \u017ee to byla satanistick\u00e1 ceremonie, a co se stane, kdy\u017e na to n\u011bkdo upozorn\u00ed.Ale pravdu jej\u00ed nep\u0159\u00e1tel\u00e9 opravdu neuml\u010d\u00ed, ani kdy\u017e se zakl\u00ednaj\u00ed fr\u00e1zemi o porozum\u011bn\u00ed, toleranci a sm\u00ed\u0159en\u00ed (v\u016f\u010di v\u0161em, krom\u011b P\u00e1na Boha). Jejich ove\u010dky jsou vpravd\u011b ne\u0161\u0165astn\u00edci. Kdo jim uk\u00e1\u017ee pravou k\u0159es\u0165anskou l\u00e1sku, kdy\u017e ne my? M\u00e1me ji? https:\/\/www.echo24.cz\/a\/HJedK\/zpravy-svet-lennon-zpiva-o-komunimsu-moderator-uz-olympiadu-nekomentuje-babiarz<\/a><\/div>\n \n \n
Echo24.cz<\/div>\n <\/i>\n Lennon zp\u00edv\u00e1 o komunismu, \u0159ekl polsk\u00fd sportovn\u00ed koment\u00e1tor p\u0159i olympijsk\u00e9m ceremoni\u00e1lu. U\u017e nekomentuje<\/div>\n
Zat\u00edmco spoustu div\u00e1k\u016f zahajovac\u00edho ceremoni\u00e1lu olympijsk\u00fdch her po cel\u00e9m sv\u011bt\u011b rozd\u011bluje sc\u00e9na Posledn\u00ed ve\u010de\u0159e, v Polsku se dokonce politick\u00fdm t\u00e9matem stala jin\u00e1 sc\u00e9na z ceremoni\u00e1lu. A to p\u00edse\u0148 Johna Lennona Imagine, kterou b\u011bhem \u017eiv\u00e9ho p\u0159enosu ve ve\u0159ejnopr\u00e1vn\u00ed\u2026<\/div>\n<\/a>\n
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\n 289<\/span> views<\/span>edited 06:49<\/time><\/a><\/span>\n <\/div>\n<\/div>\n <\/div>\n \n<\/div><\/div>
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Divok\u00e1 se bou\u0159e bl\u00ed\u017e\u00ed, boj se zdvih\u00e1 ze v\u0161ech stran,proti C\u00edrkvi, proti k\u0159\u00ed\u017ei,zu\u0159\u00ed vztek pekeln\u00fdch bran.<\/i>Dobr\u00fdch kn\u011b\u017e\u00ed je m\u00e1lo, proto bude 3. r\u016f\u017eencov\u00fd Proti\u00fatok za n\u011b a za\u010dne u\u017e z\u00edtra, 7. srpna. Vysly\u0161\u00ed n\u00e1s Panna Maria i tentokr\u00e1t? O tom nepochybujte!<\/div><\/div>\n\n
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\n 245<\/span> views<\/span>06:30<\/time><\/a><\/span>\n <\/div>\n<\/div>\n <\/div>\n \n<\/div><\/div>
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Dnes je 28. den nov\u00e9ny, za\u010d\u00edn\u00e1 d\u011bkovn\u00e1 \u010d\u00e1st. <\/i><\/b>\u00davodn\u00ed modlitba:<\/u><\/b>\u201eTento r\u016f\u017eenec se modl\u00edm na tvou po\u010dest, Kr\u00e1lovno svat\u00e9ho r\u016f\u017eence.\u201cModlitba na z\u00e1v\u011br d\u011bkovn\u00e9 \u010d\u00e1sti, kterou se modl\u00edme druh\u00fdch 27 dn\u016f nov\u00e9ny:<\/u><\/b>\u201eCo ti mohu d\u00e1t, Kr\u00e1lovno pln\u00e1 l\u00e1sky? Sv\u011b\u0159uji ti cel\u00fd sv\u016fj \u017eivot. Dokud mi s\u00edly sta\u010d\u00ed, budu \u0161\u00ed\u0159it tvoji chv\u00e1lu, Panno posv\u00e1tn\u00e9ho r\u016f\u017eence z Pompej\u00ed, proto\u017ee jsem prosil o tvou pomoc a obdr\u017eel jsem Bo\u017e\u00ed milost. V\u0161ude budu sv\u011bd\u010dit o milosrdenstv\u00ed, kter\u00e9ho se mi od tebe dostalo. Podle sv\u00fdch sil budu \u0161\u00ed\u0159it r\u016f\u017eencovou pobo\u017enost a v\u0161em vypr\u00e1v\u011bt o tv\u00e9 dobrot\u011b, kterou mi projevuje\u0161, aby k tob\u011b p\u0159i\u0161li i nehodn\u00ed h\u0159\u00ed\u0161n\u00edci, tak jako j\u00e1. Kdyby cel\u00fd sv\u011bt v\u011bd\u011bl, jak dobr\u00e1 jsi a jak\u00e9 slitov\u00e1n\u00ed m\u00e1\u0161 s trp\u00edc\u00edmi, v\u0161echna stvo\u0159en\u00ed by ut\u00edkala k tob\u011b. Amen.\u201c<\/div>\n\n
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Z\u00e1va\u017enost lehk\u00fdch h\u0159\u00edch\u016f .m4a<\/div>\n\n
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Na\u0161e pompejsk\u00e1 novena za kn\u011bze kon\u010d\u00ed 29. z\u00e1\u0159\u00ed. 28. z\u00e1\u0159\u00ed, na sv. V\u00e1clava, bude op\u011bt mo\u017enost spole\u010dn\u00e9 modlitby, kr\u00e1tk\u00e9ho putov\u00e1n\u00ed a M\u0161e svat\u00e9.<\/div>\n\n
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Stoj\u00ed za sledov\u00e1n\u00ed<\/div>\n\n
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\n 137<\/span> views<\/span>16:37<\/time><\/a><\/span>\n <\/div>\n<\/div>\n <\/div>\n \n<\/div><\/div>
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https:\/\/t.me\/slechetnost<\/a><\/div>\n \n <\/i>\n Telegram<\/div>\n \n
\u0160lechetnost<\/div>\n
\u0160lechetnost zahrnuje v\u0161echny ctnosti. Nen\u00ed to pokryteck\u00e9 slu\u0161\u0148\u00e1ctv\u00ed, n\u00fdbr\u017e l\u00e1skou k Bohu a bli\u017en\u00edmu motivovan\u00e1 snaha za ka\u017ed\u00fdch okolnost\u00ed d\u011blat to, co je spr\u00e1vn\u00e9. Mravn\u00ed z\u00e1kon je objektivn\u00ed. Nic nen\u00ed nad p\u0159\u00e1telstv\u00ed s P\u00e1nem Je\u017e\u00ed\u0161em Kristem.<\/div>\n<\/a>\n
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\n 150<\/span> views<\/span>16:37<\/time><\/a><\/span>\n <\/div>\n<\/div>\n <\/div>\n \n<\/div><\/div>
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Vskutku pokrok, \u010di sp\u00ed\u0161e \u00fapadek?<\/div>\n\n
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\n 47<\/span> views<\/span>19:28<\/time><\/a><\/span>\n <\/div>\n<\/div>\n <\/div>\n \n<\/div><\/div>"